A Daily Lent

Listening As Openness and Willingness Thursday of the Fourth Week of Lent – March 26, 2020 Benedict of Nursia wrote a guide for persons who sought to live in community out of a common desire to orient life around God. That guide is called The Rule of Benedict. And the “vows” we have explored this week are all integral to Benedictine spirituality. The Benedictine vow of stability means that we stand still and attend to who we are in this moment. We intentionally nourish the soul, we tend to the fires of the inner life. We do not move at such a frantic pace that we cease to know ourselves. Be still. The vow of continual conversion means that we are always journeying on. God is continually forming us, shaping us as the people God created us to be. We continue to journey, to explore, and to make new discoveries, both in the outer world and in the our own inner world. We are still moving. The vow of obedience , as Esther de Waal describes it below, simply asks us to listen . . ....

A Loving Surrender Tuesday of the First Week of Lent – March 3, 2020 I am one of those persons described by Henri Nouwen who cringes at the word “obedience.” I can ascribe that to experiences earlier in life which were painful, in which I was expected to be blindly obedient to a way not my own. Like those Nouwen describes below, the word conjures up negative connotations for me. Yet, I realize that when I love and trust someone, I am willing to surrender, submit, and even be obedient to the beloved one. It is this sense of obedience St. Benedict leans into when he offers a Rule of Life as a guide for living together in monastic community. Within community, not everyone can be in charge. You cannot get your own way all the time and form a healthy community. So Benedict addresses vows of obedience made in the monastery. And the beginning of obedience, he says, is listening. Listen carefully, my child, to my instructions, and attend to them with the ear of your heart. This is advi...

Resurrection Sunday – April 5, 2015 THEODORUS THE ASCETIC said, “The patriarch Abraham offered hospitality to everyone who passed by his tent, even the bad-mannered and undeserving. Because of this, he also entertained God’s angels. If we practice unconditional hospitality, we may welcome not only angels, but also the Lord himself. Jesus told us, ‘As you did it to one of the least of these who are members of my family, you did it to me’ (Matthew 25:40). It is good to be kind to everyone, especially anyone who is not able to repay you.” [Bernard Bangley, By Way of the Desert , p. 373] The final spiritual practice in the Wisdom of the Wilderness series is charity. For some of us, charity is a weak word, a word to be avoided. Actually, charity is love in action, self-giving, and the generous offering of oneself for another. Of course, today is Easter, the day on which we remember and celebrate Resurrection. Resurrection entails far more than the historical event of Jesus’ rai...

Friday of the Fifth Week of Lent – March 27, 2015 Someone asked Abba Antony, “What must one do in order to please God?” The old man replied, “Pay attention to what I tell you: whoever you may be, always have God before your eyes; whatever you do, do it according to the testimony of the holy Scriptures; in whatever place you live, do not easily leave it. Keep these three precepts and you will be saved.” [Benedicta Ward, The Sayings of the Desert Fathers , p. 2] These are Abba Antony’s three keys to life: in every moment, attend to God, who is present always and everywhere; let the scriptures shape your heart so that all you do issues from an interior that has been molded by God’s Word; and have a sense of stability and consistency about your life . . . no flitting around. The third part of Antony’s saying is particularly relevant this week related to endurance and perseverance. It is reflected, a couple of centuries after Antony, in the vision Benedict of Nursia had for his...