A Daily Lent

Tuesday of the Second Week of Lent Daily Reading : Matthew 23:1 – 12 Focus Passage : Then Jesus said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moses' seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them. "Everything they do is done for people to see.” (Matt. 23:1 – 5) The Pharisees and teachers of the law have a bad Sunday School reputation. We’ve beat up on them for years, cast them as the “bad guys,” as those who were stubborn and opposed to Jesus, as those who stood in the way of God. In truth, their faith expression was much like ours, consisting in prescribed rituals and regulations for life. As a group, they were not nefarious people. They simply insisted on putting new wine into old wines...

Saturday of the Fifth Week of Lent – March 28, 2015 The brothers praised a monk before Abba Antony. When the monk came to see him, Antony wanted to know how he would bear insults; and seeing that he could not bear them at all, he said to him, “You are like a village magnificently decorated on the outside, but destroyed from within my robbers.” [Benedicta Ward, The Sayings of the Desert Fathers , p. 4] Endurance for the Desert Christians invited reflection on what they believed about themselves. Were they able to bear up underneath insults and humiliations? No one likes to be embarrassed, insulted, or humiliated. It is, well . . . embarrassing, insulting, and humiliating!! But there are few things as helpful as embarrassments, insults, and humiliations to reveal to us what we truly believe about ourselves. They offend our sense of fairness and rightness, as we tell ourselves things like, “I don’t deserve this!” We want to be seen as a particular kind of person, with certain q...

Saturday of the Fourth Week of Lent – March 21, 2015 One day Abba Arsenius consulted an old Egyptian monk about this own thoughts. Someone noticed this and said to him, “Abba Arsenius, how is it that you with such a good Latin and Greek education, ask this peasant about your thoughts?” He replied, “I have indeed been taught Latin and Greek, but I do not know even the alphabet of this peasant.” [Benedicta Ward, The Sayings of the Desert Fathers , p. 10] As a young adult in the late 1970’s, I was invited to hear Tom Landry speak at a big Fellowship of Christian Athletes luncheon in downtown Tulsa. Coach Landry led the Dallas Cowboys to several Super Bowls and was well-respected as a coach and leader. He was never an exciting speaker (in my opinion), but had a low-key way that seemed sincere and appealing. His talk in Tulsa was a big deal and drew a large following. What I remember most about his long, long talk that day, however, is that Coach Landry didn’t talk about football, ...

Wednesday of the Fourth Week of Lent – March 18, 2015 ANTONY had everyone’s respect. He was considerate of those he visited. An eager learner, he gathered the best traits from others. He copied the self-restraint of one, and the cheerfulness of another. He absorbed gentleness, a love for reading, and the value of nocturnal devotions. He admired one who fasted, praising his determination, and another who slept on the bare ground, honoring his empathy. Antony remembered the love he observed, pondering it and attempting to imitate the best virtues of each person he met. He was never provoked to anger; the only fire that burned in him was a desire to live even better. People called him “God’s friend.” [Bernard Bangley, By Way of the Desert , p. 232] Much of our addictiveness stems from the internal sense, imbedded deep within many of us, that we are fundamentally flawed. We don’t truly believe that we are okay. We live with a kind of toxic shame, convinced that we are inadequa...

Saturday of the Second Week of Lent – March 7, 2015 MALICIOUS skeptics visited Abba Agathon to see if they could annoy him. They had heard that Agathon possessed great discretion and self-control. They spoke directly to him, “Agathon, we heard that you are an adulterer and full of pride.” He answered, “Yes, that’s true.” “Are you the same Agathon who gossips and slanders?” “I am.” “Are you Agathon the heretic?” “No, I am not a heretic.” “Why did you patiently endure it when we slandered you, but refuse to be called a heretic?” Agathon answered, “Your first accusations were good for my soul, but to be a heretic is to be separated from God. I do not want to be apart from God.” [Bernard Bangley, By Way of the Desert , p. 237.] The Desert Fathers and Mothers put up with a lot. There are frequent stories that report the abuse they took from naysayers and those who did not understand their lives. Similar to those who frequently tried to trip up Jesus, these skeptic...

Matthew 23:12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted. To be humble means to know the truth about yourself . . . you are not your success (or as my father used to say to me, "Don't believe all your press clippings!") and neither are you your failures. You are both. You are strengths and giftedness, as well as weakness, brokenness and limitation. Like mercy (yesterday's scripture), humility does not come to the one who seeks humility. Trying to be humble does not get you there. If that's the track you take, it ends up being just one more way you are controlling the perception others have of you. Humility, as does mercy, comes by indirection. Acknowledge your weaknesses. Don't do violence to your own brokenness. Discover your limitations. Learn to be at home with who you are, not who you ought to be or who you wish you were. At the same time, honestly hold your gifts. Don't belittle your str...

John 8:1 – 11 But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has...

Matthew 23:1 – 12 Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them. “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to have people call them ‘Rabbi.’ “But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. Nor are you to be called ‘teacher,’ for you have one Teacher, the Messiah. The greatest among you will be you...

Matthew 23:1 – 12 Then Jesus said to the crowds and to his disciples: "The teachers of the law and the Pharisees sit in Moses' seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people's shoulders, but they themselves are not willing to lift a finger to move them. "Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to have people call them 'Rabbi.' "But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for ...